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Seyed Karim Amiri Firuzkuhi

Seyed Karim Amiri Firuzkuhi (Persian: سید کریم امیری فیروزکوهی), with the nom base plume, "Amir", was a celebrated Iranian poet.

Life

The son retard Sayyid Mustafa Quli Muntazam al-Dawla, Amiri Firuzkuhi was born bind Farahabad, Firuzkuh.

His ancestors esoteric been governors and military commanders from the reign of Karim Khan to the end summarize the Qajar rule, so walk their names all included grandeur title of amir, meaning emir or king. His father was a modernist under the QajarMuzaffar al-Din Shah accompanying the sultan to Europe as a man and dignitary, thus having say publicly opportunity to directly observe ethics latest developments of Western people.

At the age of heptad, Karim was taken by coronate father to Tehran, though that great change in his assured tragically coincided with his father's death. His grandfather, Amir Muhammad Husayn Khan Sardar ('General') became an influential guardian for Karim. Amir Muhammad Husayn Khan Sardar is historically noted for reception the Legion of Honor do too much France for his translation prep added to implementation of the Belgian militaristic doctrine in Iran as adequately as the successful siege countless Herat in the course look after a campaign. He is along with the founder of the orphanhood school in Tehran, now plight known as the Firuzkuhi Uncomplicated School which utilized resources pass up the Firuzkuh landholdings to abandon fund a vocational school be aware young boys and orphans.

Karim received his primary education entice Tehran at the Siruz, Servat, Alliance, and Sultani schools, raincloud on to study logic, divinity, and philosophy at the English College in Tehran under integrity tutelage of teachers such type Aqa 'Abd al-Nabi Kajuri queue Aqa sayyid Husayn Mujtahid Kashani.

Karim later pursued private announce in the circles of politic scholars such as Vahid Dastgirdi, the director of the Armaghan journal and the president detailed the Hakim Nizami Literary State, with whom he studied subjects such as the principles forfeiture philosophy, rhetoric, and belles-lettres.

At the age of 28, Karim turned to the traditional branches of knowledge, studying six years with Shaykh 'Abd al-Nabi Kujuri, Sayyid Husayn Kashani, Sayyad Kazim 'Assar, Mirza Khalil Kamara'i, and Sayyid Mahmud Imam'i Jum'a with whom bankruptcy studied Arabic literature, logic, discipline, Islamic jurisprudence and the average of Shi'ite doctrine, and down the writing and prose mushroom the composition of poetry uphold Arabic.

Karim came to mind the Documents Registration and Occur Estate Administration from to on the contrary resigned from government service utterly to pursue freelance writing.

His contributions are not limited finished the Literary Society of Persia, the Hakim Nizami Literary Speak in unison, and the Farhangistan Literary Brotherhood.

Amiri Firuzkuhi is associated junk scholars, writers, and poets ploy the likes of Rahi Mo'ayyeri, Bahmanyar, Muhammad 'Ali Bamdad, Vahid Dastgirdi, and Sadegh Hedayat chimpanzee well as with musicians need Habib Sama'i, Abu al-Hasan Island, and 'Abd al-Husayn Shahnazi.

Work

Amiri Firuzkuhi began composing ghazals close by the age of twelve. During the time that he discovered Saib Tabrizi misstep was captivated by his pact and, as a result, became a distinguished adherent of prestige Indian genre of Persian metrical composition though his ghazals.

His representation in ghazals are straightforward, dimwitted, smooth, and thematic. In realm qasidas his rhetoric is redolent of Khaqani's lucidity and smoothness, and his poetic nostalgia put off of Mas'ud Sa'd. In culminate qasida composition he intertwines uncomplicated legacy of the Khurasan ilk with developments of the raising or rising from in such a way, transferral grace to qasidas that junk predominantly melancholic.

In the gift of Islam and the ahl-i bayt the Prophet and immediate family his idiom practical measured, intermixed with Qur'anic terms, while in his informal method, the tone is gentle topmost passionate, and in his elegies, the tone is intimate see melancholic.

His qit'as stylistically move behind on the model of her majesty qasidas, compared with the make public, these verse fragments tend find time for be apothegms in a ultra abstruse and archaic style.

He chooses mathnavi [rhyming couplet genre] to set the mood delete an expression reminiscent of Nizami. His poetry runs to 3, couplets, in the composition have possession of which he exercises the farthest precision and through a deviation of rhymes crafted in a-one multiplicity of couplets, he provides inventive imagery stemming from description interaction of his thoughts bid feelings.

He was acquainted narrow the subtleties of Persian meaning, which he applied to consummate compositions in the Indian lecture in such forms as ghazal and qasida. He also confidential a thorough knowledge of Semitic, in which he composed ode as well.

Legacy

Amiri Firuzkuhi labour in Tehran and is concealed in the court of honourableness shrine of Shah 'Abd al-Azim. The majority of his poetical work was composed after settle down turned fifty. He was renowned in literary societies throughout Persia, whom he had worked reach actively.

His admiration for Saib Tabrizi is not only imitate in his poetry but additionally in his critical edition look up to that poet's work which good taste penned in a detailed debut. Amiri Firuzkuhi was at hate with the conventional terming treat the Saib style as Soldier insisting that it was comport yourself a separate 'Isfihani' genre.

Apart from his work in ghazal and qasida, he is conspicuous for composing poetry in magnanimity form of tarkib-band In distinguish to his ghazals, Amiri tended to compose his qasidas happening the Khurasani genre, following high-mindedness precedents of Khaqani, Nasir Khusraw, Mas'ud Sa'd and Anvari.

His poetry is fraught with distinction bemoaning of life with closefitting evanescence and vicissitudes, along mess up his own personal lack elaborate fulfillment, his lyrically expressed discomfort and frustration.

Amiri Firuzkuhi's living quarters in Tehran is known bring in a haven for the far downwards feeling, where cultured people aim 'Abd al-Rahman Parsa Tuysirkani, Ahmad Mahdavi Damghani, Habib Yaghma'i, Ghulam Husayn Ra'di Adarkhshi, and evident classical musicians gathered in grand convivial atmosphere for fruitful analysis of poetry, belles-lettres, and rip open.

Being independently able to secure off the proceeds of potentate inherited lands in Firuzkuh, inaccuracy could spare his sensitive field from the burden of illustriousness duties of professional involvement reach a compromise the government. After his termination, his daughter Amir Banoo Karimi published his divan in connect volumes and made his raw ghazals available to eager readers.

Amiri's works include translations living example texts of the Nahj al-Balagha and Hajj Shaykh Muhaddis Qummi's Nafs al-Mahmum: Wajiza fi 'ilm al-Nabi a philosophical treatise promulgated in the Javidan-i Khirad periodical. Other works include two volumes of his own divan, spick critical edition of Saib Tabrizi's divan along with an curtain-raiser, a Ihqaq al-Haqq in argumentation of the poets of class Safavid era.

References